|
|
|||||||||||||||||||||||||||||||||||||||||||||||||
|
Login
Search
This Month
Month Archive
|
Saturday, May 19
by
Scruples98
on Sat 19 May 2007 10:28 PM PDT
I am busy with personal and family matters. I hope to be back on the Faith At Work beat soon. more »
Tuesday, March 20
by
Scruples98
on Tue 20 Mar 2007 04:36 PM PDT
Don Byrd, in his blog on religious liberty issues, entitled Blog from the Capital, has posted two articles on religious freedom at work in the past week. Byrd writes from a faith perspective that supports the separation of church and state. His first article was on the introduction of the Workplace Religious Freedom Act last week.
The second article was a comment on a Dallas Morning News (17 Mar 2007, P. 56 ) story featuring David Miller's book "God at Work: The History and Promise of the Faith at Work Movement". (See article below). Byrd asks the question: Is Workplace Religion the New Civil Right?
Employers, take this quiz: Did you know that Hindu, Sikh and Jain workers may want a three-day weekend this November to celebrate Diwali? Or that one worker urging another to accept Christ as a personal savior is a legally protected act? When it comes to recognizing diversity in the workplace, first there was race, then gender and ethnicity, then sexual orientation. Now religion is knocking at the door, and according to some experts and practitioners, it’s here to stay... This faith-at-work movement, Mr. Miller said, will ultimately shape business culture as profoundly as the push for civil rights and equal pay shaped the environment for minority workers and women. Outside of churches Much of the faith-at-work movement has evolved outside the church, in part because churches in recent decades have been uninterested in — if not hostile toward — the business world, according to Mr. Miller. “Although there are pockets of interest in some churches, it’s fair to say that churches, whether evangelical, mainline Protestant or Catholic, have abdicated their theological and pastoral interest in the workplace,” he said. A thriving evangelical culture is reversing this trend, however. David Roth was a vice president at J.B. Hunt Transport when he attended a leadership conference at his Arkansas megachurch several years ago. After the conference, Mr. Roth’s pastor announced that he was creating a ministry to bridge the gap between faith and work. “That message penetrated me like a laser beam. I spent 25 years of my career as Christian on Sunday, but come Monday it was all about success and money,” Mr. Roth said. When the church ministry was spun off to form a separate, nonprofit organization called WorkMatters, Mr. Roth quit his job to become its first president. Today WorkMatters helps companies integrate religion and spirituality into their corporate values and provides employees with a template for starting faith-based groups at work. ‘A part of everything’ Business is booming at Dallas-based Marketplace Chaplains USA, which provides chaplains to companies. When the nonprofit organization opened its doors in 1984, it got one new client every four months. These days, it takes only six days. “Religion is very much a part of everything,” said Gil Stricklin, Marketplace’s founder and chief executive. “It’s going to continue to grow” in the workplace. Marketplace’s chaplains don’t preach the Gospel. Instead, they help employees with everything from funerals and weddings to hospital visits. Every week, they make more than 1,400 visits to clients’ offices. “We go to the workplace to take care of people,” Mr. Stricklin said. “Today, 70 percent of the workforce does not have a relationship with a clergy person.” Marketplace chaplains can be found at offices and factories in 635 cities in 41 states. They serve companies in 45 industries. Increasingly, larger businesses are signing up. Marketplace’s biggest client is Pittsburg-based Pilgrim’s Pride Corp., the nation’s largest chicken company. Some companies worry that bringing religion into the workplace may open them up to litigation, said Georgette Bennett, president of the New York-based Tanenbaum Center for Interreligious Understanding. Legal concerns But employers may be surprised to learn how much religious expression is legally protected in the workplace by the Constitution and Title VII of the Civil Rights Act of 1964, which prohibits employers from discriminating on religious grounds. The law also requires them to make “reasonable accommodations” for employees’ “sincerely held beliefs.” According to an executive action paper from the Conference Board, a business research organization based in New York, employees can, within limits, wear religious medallions or clothing, argue with one another about religious beliefs and even hand out literature advising co-workers they will burn in hell unless they change their ways. An employer cannot force a Muslim woman to remove her head scarf on the presumption that it might make customers uncomfortable. Another contentious issue is what Ms. Bennett calls “diversity backlash,” in the form of Christian employee groups opposing domestic partner benefits, refusing to sign diversity statements that include homosexuality or asking management not to recognize gay employee groups. University of San Francisco sociologist Nicole Raeburn says many of these disputes have been successfully resolved, sometimes with the help of outside mediators. “People have a right to their religious beliefs, but they can’t create a hostile work environment because of them,” she said. “When companies have been very clear about drawing that line, it seems to defuse the tension.” I have written several articles on Religious Freedom at Work at the Faith at Work Blog.
Tags: Faith At Work Movement, religion in the workplace, Workplace Religion, Faith At Work, civil rights, religious expression, Workplace Diversity, religious accomodation. more »Thursday, March 8
by
Scruples98
on Thu 08 Mar 2007 10:25 PM PST
I just received an e mail from Margaret Mitchell. She is the founder of a new marketplace ministry website entitled God's Love at Work. The site is "designed to inspire and cultivate the heart of Jesus Christ in women, so they may in turn share His love in one of their greatest mission fields: the marketplace."
Some other Marketplace Ministries for Women are: Ø A Woman's Voice, International http://awomansvoice.org/ Ø Christian Business & Professional Women's Ministries http://www.gospelcom.net/stonecroft/html/main.html Stonecroft Ministries is an interdenominational, evangelistic outreach for men and women that is carried forward to committed lay people, as well as full-time missionary staff. Ø Christian Business Women's Fellowship. http://www.cbmcint.org/about_cbmc/women Ø The Christian Working Woman. http://www.christianworkingwoman.org/ Ø The Godly Business Woman Magazine www.godlybusinesswoman.com Ø Women, Arise! www.womenarise.co.za Ø Women Today International http://www.womentoday.org Ø WorkPlace Influence Inc. www.workplaceinfluence.org Tags: Faith+At+Work, Christian, Business, Womens, Fellowship, global, marketplace, ministry, encouraging, business, professional, women, spiritual, growth, personal, integrity, principled, leadership, lifestyle, evangelism, networking, outreach, spiritual, growth, opportunities more »Monday, March 5
by
Scruples98
on Mon 05 Mar 2007 11:35 PM PST
Finding God at Work in Times of ChangeConversations . . .April 13-15, 2007, Cleveland, Ohio 15th annual Consultation of the Coalition for Ministry in Daily Life hosted by the United Church of Christ Co-sponsored by: Inside Out a UCC ministry advancing ethics & spirituality in work, InterVarsity Christian Fellowship/USA®, Laity Lodge®, Luther Seminary Centered Life Initiative, National Center for the Laity, United Church of Christ, The Work+Shop, Center for Faith in the WorkPlace Take part in the CMDL Consultation and enjoy Conversations about · the nature of ministry in daily life during times of change: in business and workplace settings; in the media arts; among young adults in business and the professions; in church congregations and judicatory bodies · developments in the literature in the field of ministry in daily life · the future direction of the Coalition for Ministry in Daily Life And an evening with Christian singer/songwriter Bill McGarvey, performing and sharing his thoughts on the role of faith in his vocation. Schedule Overview Friday, April 135:30 Welcome reception 6:30 Dinner 7:30 Plenary – Three Founding Voices 8:30 Brief worship Saturday, April 14 8:30 Optional morning prayer 9:00 Plenary – Finding God at Work in Times of Change 10:30 Break 10:45 Breakout Options, Series A 12:15 Lunch 1:45 Breakout Options, Series B 3:00 Break 3:15 Breakout Options, Series C 5:30 Reception 6:30 Dinner 7:30 Plenary – Conversations with Flannery O’Connor, Walker Percy, Bob Dylan, and the Beatles – singer/songwriter Bill McGarvey on vocation and faith Sunday, April 15 7:30 Breakfast and informal worship 9:00 Dismissal Registration & Fees Consultation Earlybird (before March 26) $129 After March 26 $149 All registration will be via the United Church of Christ’s registration website: http://www.conference.com/eventmanager/OnlineRegistration.asp Enter event code KJL for the CMDL Consultation. ONLINE REGISTRATION CLOSES AT MIDNIGHT (EST), 3/27/07. Questions? Contact Heather Iriye (216-736- 2105) or Denise Shimell (216-736-2133) for assistance. If you are unable to access the web, or for information on scholarships or other Consultation details, contact John Lewis (210-599-4224) ----------------------------------------------------------------------------- For the Faith At Work Blog's Reports from Previous Consultations please read. Richard Mouw on our Calling to Holy Worldliness Faith At Work Blog Miroslav Volf speaking on God at Work at the Yale Divinity School more »Monday, February 26
by
Scruples98
on Mon 26 Feb 2007 09:23 PM PST
On Sunday, I ran across this report: When Religious Needs Test Company Policy (New York Times) by Kelly Holland. It is interesting that When it comes to specific questions about faith at work, though, managers often have to improvise. I.B.M. was faced with a tricky situation several years ago when a new hire, a veiled Muslim woman, showed up for her first day of work and was told she had to have her picture taken for her employee identification badge. The woman objected on religious grounds to showing her face. So I.B.M. officials came up with a solution: she had her picture taken in a veil, and that was on the identification badge she used day to day. But a female photographer also took her picture without a veil for a second badge, which the employee carried in her purse, according to Laurie Friedman, a spokeswoman for the company. If the employee ever had to show that badge, she would be required to do so only to a female security officer. I.B.M. managed to work through that particular challenge, but British Airways learned the hard way that a small incident involving religion can quickly become a really big deal. A uniformed employee of the airline came to work last year wearing a cross on a chain over her uniform. British Airways views its uniform as a symbol of the airline, and company policy dictated that employees who wore jewelry should wear it under the uniform whenever practical. After the employee, Nadia Eweida, was told to put the cross under her uniform, she appealed the policy. She lost, appealed again — and then newspaper editorials began castigating the airline, and the Anglican church criticized the policy. Even Prime Minister Tony Blair delivered a gentle reprimand to British Airways.
Last month, the airline revised its policy to allow symbols of faith to be worn as lapel pins, or in some cases on chains around the neck, and Ms. Eweida, who was on unpaid leave, returned to work on Feb. 3.[1] Tags: Faith At Work, religion in the workplace, religious expression, Workplace Diversity, Religious Needs Test, Company Policy, improvise, IBM, British Airways, veil, cross. [1] "When Religious Needs Test Company Policy New York Times." Kelley Holland. Nytimes.com. 25 Feb 2007. Accessed 25 Feb 2007. Thursday, February 22
by
Scruples98
on Thu 22 Feb 2007 12:29 PM PST
A recent letter writer to the Miami Herald questions the appropriateness of taking faith to work here. This letter was written in response to an article in the Herald, Faith At Work Movment going Mainstream (for more articles like this one see Del.icio.us tag faith-at-work-movement). Here is an excerpt from the letter.
Read the article below about Rosa Parks. (Let Your Life Speak At Work). I am sure she had many white people tell her that ther actions were "inappropriate". But she would not deny her claim to be who she was where she was. It is the same in the workplace. While we need to keep in mind the primary goal of working well, we also need faith there so that we can work well. Tags: Faith At Work Movement, religion in the workplace, Workplace Diversity, Religion, holistically, diversity, inclusion, common sense, courtesy, professionalism, appropriateness, slippery slope, entire selves, tolerance more »Monday, February 19
by
Scruples98
on Mon 19 Feb 2007 10:20 PM PST
This book excerpt illustrates what is driving the Faith at Work Movement. It is a quest for authentic self hood. More than experiential, ethical, or evangelical imperatives, the faith at work movement is driven by men and women of faith who desire to be fully themselves at work. They refuse to live a divided life that requires they check faith at the workplace door.They let their life and their faith speak at work, on the shop floor and in the office cubicle. For more information please visit Center for Courage & Renewal.
Let Your Life SpeaK: Listening for the Voice of VocationParker PalmerBook Excerpt Pages 31-36. "What we see is simple but often ignored: the movements that transform us, our relations. and our world emerge from the lives of people who decide to care for their authentic selfhood. The social systems in which these people must survive often try to force them to live in a way untrue to who they are. If you are poor. you are supposed to accept. with gratitude, half a loaf or less; if you are black, you are supposed to suffer racism without protest: if you are gay. you are supposed to pretend that you are not. Thu and I may not know, but we can at least imagine, how tempting it would be to mask one's truth in situations of this sort—because the system threatens punishment if one does not. But in spite of that threat, or because of it. the people who plant the seeds of movements make a critical decision they decide to live "divided no more." They decide no longer to act on the outside in a way that contradicts sortie truth about themselves that they hold deeply on the inside. They decide to claim authentic selfhood and act it out—and their decisions ripple out to transform the society in which they live, serving the selfhood of millions of others. I call tins the "Rosa Parks decision" because that remarkable woman is so emblematic of what the undivided life can mean. Most of us know her story, the story of an African American woman who, at the time she made her decision, was a seamstress m her early forties On December I. 1955, in Montgomery, Alabama, Rosa Parks did something she was not supposed to do: she sat down at the front of a bus in one of the seats reserved for whites—a dangerous. daring, and provocative act in a racist society. Legend has it that years later a graduate student came to Rosa Parks and asked, "‘Why did you sit down at the front of the bus that day" Rosa Parks did not say that she sat down to launch a movement, because her mobs es were more elemental than that She said, "I sat down because I was tired." But she did not mean that her feet were tired She meant that her soul was tired. her heart was tired. her whole being was tired of playing by racist rules, of denying her soul's claim to selfhood' Of course, there were many forces aiding and abetting Rosa Parks' decision to live divided no more. She had studied the theory and tactics of nonviolence at the Highlander Folk School. where Martin Luther King Jr. was also a student. She was secretary of the Montgomery chapter of the National Association for the Advancement of Colored People. whose members had been discussing civil disobedience. But in the moment she sat clown at the front of the bus on that December day, she had no guarantee that the theory of nonviolence would work or that her community would back her up. It was a moment of existential truth. of claiming authentic selfhood. of reclaiming birthright giftedness—and in that moment she set in motion a process that changed both the lay and the law of the land. Rosa Parks sat clown because site had reached a point where it was essential to embrace her true vocation—not as someone who would reshape our society but as someone who would live out her full self in the world. She decided. "I will no longer act on the outside in a way that contradicts the truth that I hold deeply on the inside. I will no longer act as if I were less than the whole person I know myself inwardly to be." Where does one get the courage to "sit down at the front of the bus" in a society that punishes anyone who decides to live divided no more? After all, conventional wisdom recommends the divided life as the safe and sane way to go: "Don't wear your heart on your sleeve." "Don't make a federal case out of it." "Don't show them the whites of your eyes." These are all the clichéd ways we tell cacti other to keep personal truth apart from public life, lest we make ourselves vulnerable iii that rough-and-tumble realm. Where do people find the courage to live divided no more when they know they will be punished for it? The answer I have seen in the lives of people like Rosa Parks is simple: these people have transformed the notion of punishment itself. They have come to understand that no punishment anyone might inflict on them could possibly be worse than the punishment they inflict on themselves by conspiring in their own diminishment. In the Rosa Parks story, that insight emerges in a wonderful way. After she had sat at the front of the bus for a while. the police came aboard and said, "You know, if you continue to sit there, we're going to have to throw you in jail." Rosa Parks replied. "You may do that ...." which is a very polite way of saying, "What could your jail of stone and steel possibly mean to me, compared to the self-imposed imprisonment I've suffered for forty years -- the prison I've just walked out of by refusing to conspire any longer with this racist system?" The punishment imposed on us for claiming true self can never be worse than the punishment we impose on ourselves by failing to make that claim. And the converse is true as well: no reward anyone might give us could possibly be greater than the reward that comes from living by our own best lights. You and I may not have Rosa Parks's particular battle to fight, the battle with institutional racism. The universal element in her story is not the substance of her fight but the selfhood in which she stood while she fought it—for each of us holds the challenge and the promise of naming and claiming true self. But if the Rosa Parks story is to help us discern our own vocations, we must see her as the ordinary person she is. That will be difficult to do because we have made her into superwoman—and we have done it to protect ourselves. If we can keep Rosa Parks in a museum as an untouchable icon of truth, we will remain untouchable as well: we can put her up on a pedestal and praise her, world without end, never finding ourselves challenged by her life. As May Sarton reminds us. the pilgrimage toward true self will take "time. many years and places." 'The world needs people with the patience and the passion to make that pilgrimage not only for their own sake but also as a social and political act The world still waits for the truth that will set us free— my truth, your truth, our truth—the truth that was seeded in the earth when each of us arrived here formed the image of God. Cultivating that truth, I believe. is the authentic vocation of even human being. Tags: vocation, personhood, work, life, strengths, virtues, liabilities, limits, trespasses, quest, wholeness, divided more »Saturday, February 17
by
Scruples98
on Sat 17 Feb 2007 11:05 AM AKST
I ran across this article from the Irish Times discussing workplace diversity at a company called O Ireland. It is good to see that our European cousins are empracing workplace diversity. Also, there is a good video clip at You Tube on Workplace Diverity. Follow this link
Managing diversity in the workplace involves more than complying with legislation, preventing employee allegations or simply being politically correct. There are real business benefits to be gained from taking a strategic approach to integrating people into an organisation. “Diversity is a source of creativity if effectively managed,” says Crowley. “People coming from different experiences . . . can bring new perspectives to addressing challenges in the workplace.” Considering the labour shortages in many sectors of the economy, reaching out to the full diversity of the market is an important source of staff. Research carried out by the Equality Authority has found a strong link between companies with an equality policy in place and high levels of job satisfaction and commitment to the organisation. Tony Donohue of employers’ group Ibec says that while many companies have an equal opportunities policy in place, very few have gone that extra step and “embedded strategic diversity management” into their business. “We see a lot of business benefits to this approach,” he says. “It’s positive for staff morale, it’s positive for recruitment and retention of staff . . . Also, it enhances public image.” While it can be challenging to put a diversity management programme in place, companies such as O have proved that it makes good business sense. O Ireland has implemented a wide range of initiatives to integrate foreign nationals and people with disabilities. Foreign nationals make up about 6.5 per cent of O Ireland’s workforce, and a target has been set to increase this to 10 per cent. “Ten per cent of the population in Ireland are non-Irish nationals, so we want to try and mirror what’s happening in the entire marketplace,” says Theresa Murray, human resources director at O Ireland. “Our people are proud that we’re taking a stand on this and that we’re proactively going out and stating that we want to be a diverse workforce,” says Murray. “Also, it helps us because a lot of our customers are diverse.” With this strategy in mind, is it a coincidence that O Ireland was named “best company to work for in Ireland” last year by the Great Place to Work Institute? Tags: workplace diversity more »Thursday, February 15
by
Scruples98
on Thu 15 Feb 2007 06:46 AM PST
Recently received news from the team at His Church At Work
A young Dell Executive who cashed out early so that he could pursue full-time ministry was counseled by the Hill Country’s WorkLife Pastor, Paul Carlson and now he realizes his greatest ministry opportunities are in the workplace; so he is now looking for a job to get back in the action. The WorkLife Ministry team got a taste of getting out into the field last week and experience what believers are doing to live out and share their faith in their work environments. We went to the Capital Fellowship, which is a group of believers working in various government agencies in the capital complex who have organized to reach out to work associates. They sought the help of the Hill Country WorkLife team to support them with prayer, ideas, and guidance. Hill Country’s team was coming as a kingdom resource to support the front line troops. During the session we cast a vision for a holistic perspective on our work life and Paul and team will be assessing how to help them be more effective and inspired to keep pressing on. So on behalf of Doug and our entire team, we want to say thank you for your investment in our ministry efforts at His Church at Work. Your support is producing much fruit. more »Wednesday, February 14
by
Scruples98
on Wed 14 Feb 2007 08:11 AM PST
Canadian Coalition of Workplace Ministries has put together a spectacular line up of speakers for their inaugural conference. I encourage all my faith at work friends to attend. more » |
||||||||||||||||||||||||||||||||||||||||||||||||
|
|
|||||||||||||||||||||||||||||||||||||||||||||||||


